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Plus Ca Change ...

In an interview with Reason magazine a few years ago, Hitchens stated,

"I threw in my lot with the left because on all manner of pressing topics -- the Vietnam atrocity, nuclear weapons, racism, oligarchy -- there didn’t seem to be any distinctive libertarian view. I must say that this still seems to me to be the case, at least where issues of internationalism are concerned. What is the libertarian take, for example, on Bosnia or Palestine?

"There’s also something faintly ahistorical about the libertarian worldview. When I became a socialist it was largely the outcome of a study of history, taking sides, so to speak, in the battles over industrialism and war and empire. I can’t -- and this may be a limit on my own imagination or education -- picture a libertarian analysis of 1848 or 1914."

While his point has merit, there is a scholarly, vital (and obscure) strain of "libertarian" history which flows in a rivulet distinct from the Whig, Marxist, and various Conservative traditions; yet which, interestingly, abuts them all at various points. Some of the distinguished names which come to mind - i.e., excluding American crackpots - are T.S. Ashton, Alexander Rustow, Roepke and Schumpeter (the latter two when not addressing more narrowly economic topics), and Bertrand de Jouvenel. (A good argument could be made to include Jakob Burckhardt and De Tocqueville as near spiritual kin - or at least forebears - of these more modern writers).

De Jouvenel was a formidable thinker and an incredibly learned man, as I am coming to appreciate more and more, as I wend my way through Volume I   of his tripartite series on power and sovereignty.

I was fortunate to have been given recently a first-edition of an obscure work by him, Problems of Socialist England, written on scene and in light of the heady days of the Labour party "landslide" in post-world-war-II Britain. The book takes a charitable but distinctly skeptical look at the then-regnant fever for nationalization, consolidation, and dirigisme which resulted in such institutions as the National Health Service (and which also resulted in massive loans at the time from the big, bad, U.S. - but we'll save that topic for a separate posting).

The book's epilogue was penned in 1948, and records some salient observations on British attitudes to the U.S., to its former colonial possessions, international decorum, and so on. 

"In 1946 Englad was, I found, sunk in the understandable feeling of well-being which comes from victory won at the price of admirable effort. The war was not long over, sandbags were still in the streets and women in uniform were still everywhere to be seen; the pall of war propaganda still hung low on the minds and the feelings excited by it still raged ... It was hard to realize that the Soviet power whose victories had been praised to the skies was an imperialism no less dangerous than the one just laid in ruins - more dangerous indeed by the greater range of its claims and the superior attractions of its principles, and because it was a tyranny advancing under the banner of charity. It was hard to grasp that, after so complete a victory, England should still be in the front line against a new enemy, without any covering force on the Continent and isolated as much by the annihilation of her enemy, Germany, as by the enfeeblement of her ally, France. It was, lastly, intolerable that, at a time of generous rejoicing over the withdrawal of British power from overseas possessions and the conferment of liberty on their peoples, account should have to be taken of the opportunities presented by this withdrawal to Soviet imperialism ...

"But it was cause for alarm that a section of the ministerial majority was in full cry against this politic necessity and sought, paradoxically enough, to hold the scales even between the U.S.S.R. and the U.S.A. ...

"It is deeply gratifying to be able to record, two years later, the collapse of this opposition. I should not have thought possible so complete an abandonment of an intellectual position held by so many. I had feared for the government's ability to get itself followed by its party. Moscow's ridiculous blunders have greatly helped it ...

"True it is not complete. And the ethical preconceptions which the English public imports into the country's international politics often give its opinions a strange twist. To this is due its siding with Asiatic nationalisms against European powers - but it is thought indelicate to call too pointed attention to the oppression of peoples in Eastern Europe by the Soviet government. Anger is expressed against the Dutch for having now, it seems, accomplished a civilising work in Indonesia; Soekarno is supported while General Bor, who, after having commanded the rising in Warsaw in 1944, is today the head of the Polish government in exile, is gladly forgotten. Peace being the supreme good, there must be ratification of all the injustices perpetrated by Soviet imperialism, and when he talks of liberating the oppressed Mr. Churchill gives occasion for scandal. But the peace which England brought to her lost empire is made of no account, and it is admitted in principle that the most fanatical Asiatic nationalism has a claim to respect which would not be allowed in the case of an Englishman who should proceed to the same passionate excess."

June 24, 2005 | Permalink

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Comments

Paul, you are back in the saddle, man. I thought the Goat Song had eaten you.

Now, tell me -- what is wrong with those American crackpots? I suppose you mean Thoreau, and the IWW boys, libertarians with dynamite. And why didn't you include Kropotkin?

Posted by: roger at Jun 24, 2005 9:57:39 PM

Roger,

I wouldn't want to deny the contribution of those thinkers and movements, but I'd file them under the category of "abutment." For example, De Jouvenel will give Proudhon his due. But from the former's "libertarian" perspective - not sure what else to call it; maybe a kind of tragic classical liberalism, shorn of any optimistic or melioristic tendencies - the grave sin of all Leftisms, no matter how nominally "anarchistic," is that what they advocate actually leads to the hyper-aggrandizement of the state.

And, yes, you can count me as a believer in that proposition.

Posted by: Paul Craddick at Jun 25, 2005 10:59:55 AM

"... the grave sin of all Leftisms, no matter how nominally "anarchistic," is that what they advocate actually leads to the hyper-aggrandizement of the state."

And it can be no other way. Capital exists, hence will either be 1) variously privately centered, owned and controlled, 2) variously publically centered and controlled by central state mechanisms or 3) neglected. If there are other options I'd be interested in knowing what they are. Thus in the broadest conceivable sense, capitalism (1 and 2) simply is, simply will be, the only choice is between who, in the main, will own and/or control the capital.

Thus the need to control, to manage, the syntax and grammar of all aspects of social/political power. Essentially that is what is reflected in Gramsci's long march through the institutions. Political rhetoric is always important, but Marxist/Gramscian interests (of various latter-day or derivative kinds in the West now) make it all important and lend it a kind of exponentiated significance that it would not have in an age defined by more ideological consensus.

Posted by: Michael B at Jun 25, 2005 12:44:36 PM

Michael,

Well said. This blog has been known to be visited by some high-octane Leftists (like the redoubtable Roger), so perhaps an advised rejoinder will come.

It may seem like an obscure reference, but your remarks remind me of a time when I was nonplussed by an old orthodox Marxist professor of mine - incidentally, by far the most learned and intellectually powerful person I've ever encountered - who characterized the Soviet Economy as mere "state capitalism."

That's one of the tricks - the trick of a Gnostic sorcerer - by virtue of which one can criticize "capitalism" per se (the allegedly "free market" and the centralized command economy differ merely by degree; they're both variants of "capitalism," entailing exploitation, alienation, etc.). But, as you indicate, there's little reason to suppose that the "problem of capital" - viz., the need for its administration - can somehow evanesce.

I see no reason to believe that history will throw up not only a hitherto unseen, but - as the more circumspect Marxists admit - a literally inconceivable social order (in terms of present categories) which will supervene the seizure of the productive apparatus by the worker's vanguard, resulting in productive resources coming to be administered without structures of command and control.

Posted by: Paul Craddick at Jun 25, 2005 7:48:09 PM

There is one being developed, Paul. Mutualism. Those of us on the left (low octane, alas, in my case) who never took comfort from thoughts of being beaten with the People's Stick may have found a refuge.

Posted by: Harry at Jun 27, 2005 12:40:46 PM

Harry,

Thanks for the link. I like that the actual title of the page is "Free Market Anti-capitalism." That seems to situate the organization within a tradition with which I disagree on several particulars, but that really wishes to preserve, extend and - let's say - "consummate" the consensual dimension of market exchange. And they explicitly eschew the ideal of society as either a giant Post Office, or an ant-heap (collectivism is repudiated). Of course, the Devil is always in the details.

If this is the kind of thing they mean by worker's owning large-scale concerns, then I think they're on to something (and see this too).

Posted by: Paul Craddick at Jun 27, 2005 1:29:35 PM

What I'm familiar with, so far, of mutualism draws heavily on Rothbard's and Henry George's work. Kelso is new to me. I did download the book, for which my thanks to you for the link and the institute for making it available. Yes, the Devil is in the details. The Marxist professor, no doubt, would agree :-)

The extension of the free market ideal has become very important to me. Collectivism tends towards a brutal pragmatism that is driven by a need to make people *good*, especially when what is good can be thoughtfully decided for them.

Posted by: Harry at Jun 27, 2005 2:19:48 PM

Harry,

The Capitalist Manifesto is a good read - I especially like the early section in which the notion of an "economically classless" society is developed; not, pace egalitarians, one in which there are no inequalities, but rather one where - owing to broad-based ownership - men enjoy a less dependent and precarious existence than they do currently. Despite the manifold differences, there is a feudal aspect to modern employment relations; especially, ahem, thanks to government-influenced states of affairs, such as people depending on employers for health insurance and the like. Null homme sans seigneur indeed.

This organization was inspired by Kelso, and has some interesting material available too.

Posted by: Paul Craddick at Jun 27, 2005 3:07:56 PM